Third-wave feminism is often associated with the emergence of, so-called, "lipstick" or "girly" feminisms and the rise of "raunch culture". This is because these new feminisms advocated for expressions of femininity and female sexuality as a challenge to objectification".[44] Accordingly, this included the dismissal of any restriction, whether deemed patriarchal or feminist, to define or control how women or girls can dress, act, or generally express themselves.[44] These emerging positions stood in stark contrast with the anti-pornography strains of feminism prevalent in the 1980s. These new feminisms posit that the ability to make autonomous choices about self-expression can be an empowering act of resistance, not simply internalized oppression. However, such views have been critiqued because of the subjective nature of empowerment and autonomy. Scholars are unsure if empowerment is best measured as an internal feeling of power and agency" or an external "measure of power and control".[45] Moreover, they critique an over-investment in "a model of free will and choice" in the marketplace of identities and ideas.[45] Regardless, the "girly" feminisms attempted to be open to all different selves while maintaining a dialogue about the meaning of identity and femininity in the contemporary world.
http://en.wikipedia.org/wiki/3rd_wave_feminism#Prominent_issues
Gender violence issues, reproductive freedom, rape all remain as central issues. Transgenderism issues get added. More of a focus on issues related to women of color. Anti-male bias goes out the window. Anti-pornography goes out the window. Objectification theory goes out the window. Not my momma's feminism, so to speak.